Legalism attacks liberty. Politicians cannot produce liberty. The apostate ministers talk a lot about freedom, but they mean freedom from divine authority and freedom to sin. 1Corinthians 7:15 (context refers to marriage) Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace. But they probably neglected entirely those other teachings of Paul, "If you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body you will live" (Ro 8:13-note). Commentary, 1 Peter 2:19-25, (Easter 4A), Daniel G. Deffenbaugh , Preaching This Week, WorkingPreacher.org, 2011. These false teachers offered freedom, but it was freedom to sin as much as a man liked. New International Dictionary of NT Theology. For a man is the slave of whatever masters him. Now don't you have a better picture of what is going on in the hearts and lives of these false teachers? The false teachers never cease proclaiming (present tense indicates continuous action -- lie, lie, lie - that was their modus operandi!) The important thing about a man is not where he goes when he is compelled to go, but where he goes when he is free to go where he will...Where we go when we are free to go where we will is a near-infallible index of character. Love the brotherhood. Hettao is used 13 times in the Septuagint (LXX) - Isa. Grant's Verse-by-Verse Logos Bible Software. On numerous occasions, Aristotle spoke of the Gk. 5:1, “with freedom did Christ set us free.” The combination of the noun with the verb stresses the completeness of the act, the aorist (or point) tense indicating both its momentary and comprehensive character; it was done once for all. (Ro 7:23-note). Even the bondage that sin creates is deceitful, for the people who are bound actually think they are free! the second letter I am writing to you in which I am stirring up your sincere mind by way of reminder… Greek: eleutherian autois epaggellomenoi, autoi douloi huparchontes t es phthoras o gar ti s hetthtai, touto dedoulotai. You can find the best commentary on 2 Peter… Many will say to Me on that day, 'Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?' 2:17 Honor all men. Religious pundits say, “We will set you free from your medieval religion. To become servant, to make someone a slave or to become a slave, to serve. Wiersbe rightly warns us that "The cords of sin get stronger the more we sin, yet sin deceives (Heb 3:13- note) us into thinking we're free and can quit sinning whenever we please. 2 Peter 2:18-19. 1 Peter 2:9(ESV) Verse Thoughts What an astonishing revelation is contained within this simple yet profound verse of Scripture, "But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of Him who called you out of darkness into his marvellous light". So let us "encourage one another day after day, as long as it is still called “Today,” so that none of you will be hardened by the deceitfulness of sin." 2 Peter 2:19 "While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought into bondage." 2 Peter 2:9-11 Commentary. Galatians 2:4 But it was because of the false brethren who had sneaked in to spy out our liberty which we have in Christ Jesus, in order to bring us into bondage (to the law, legalism). CHRIST IN US.But our OLD man,our old Adamic nature is made white also,BUT he answers to the dog that returns to his vomit,the sow that returns unto her mud etc.Thats y Paul said sin revived and i died,it was his oldman that revived saul but his newman was … Theocr. 2 Peter 3:10 Commentary. 2. The Power of God’s Promise. In 1 and 2 Peter, there is mention of Old Testament prophets and their prophecies (1 Peter 1:10-12; 2 Peter 1:16-21) with whom he expects his readers to be familiar. II. 2 Peter 2:19 promising them freedom while they themselves are slaves of corruption; for by what a man is overcome by this he is enslaved (NASB: Lockman). 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